Critically ill obstetric patients are confronted with unique physiological and psychological challenges. Faced with uncertainty, insecurity, suffering and death, they need care beyond treatment; a source of comfort and hope to cope with adversity and overcome emotional vulnerability. Guided meditation has been shown to enhance psychological wellbeing in diverse cohorts, but there is a dearth of studies on its effects during critical illness.
Methodology: Fifty participants in the intervention group of a randomized controlled trial received 20-minute guided meditation sessions for three consecutive days and submitted their reflective diaries at the end of the intervention. Thematic analysis of the data was carried out using grounded theory and Braun and Clarke's six-step thematic analysis approach.
Results: Ninety percent of participants reported that the guided meditation sessions enabled them to achieve peace of mind. Sixty-four percent of participants reported a reduction in stress, while sixty percent noted that their heartbeats and breathing settled. Forty-eight percent of participants reported an alleviation of ICU-related fear and an overall sense of general well-being. Other physiological and psychological benefits reported included (i) enhancement in quality of sleep, (ii) reduction in pain (iii) decreased restlessness, (iv) relief from disease-related anxiety, (v) mental clarity, (vi) experience of joyfulness, (vii) gaining psychological strength, (viii) feeling of reassurance.
Conclusion: Guided meditation sessions improve qualitative dimensions of wellbeing in critically ill obstetric patients. It can be considered as an effective, simple, and convenient non-pharmacological intervention for imparting whole person care.
Confronted with severe and debilitating conditions such as severe preeclampsia, haemorrhage, etc., critically ill obstetric patients are subjected to heightened levels of anxiety and depression.1,2. The ICU environment characterized by a tech-savvy approach, high-intensity medical interventions, constant monitoring, and invasive procedures, can exacerbate feelings of helplessness and anxiety. ICU-related psychological distress may be associated with delayed physical and psychological recovery, post-ICU syndrome, and decreased satisfaction with care. Prevalence of psychological distress in ICU patients has been reported to be high (30-35%), andcan lead to adverse psychological outcomes in up to 50% of patients3. It is recognised that the feeling of agony, fear, helplessness, hopelessness, perception of loss of control, spiritual distress, or even decreased self-esteem may be part of the ICU psychological distress experience4.Although modifiable factors that contribute to psychological distress have been identified; there are limited practical strategies to address these factors within the usual constraints of time and resources in ICU settings.
Yoga, a practice that originated over 5,000 years ago, has its roots in ancient texts of the Vedas and the Yoga Sutra of Patanjali.It has been shown to enhance psychological wellbeing in diverse cohorts. Meditation, an important constituent of Yoga, helps individuals to attain balance and harmony. It is one of the components of spiritual care aimed at improving the quality of life of patients, satisfaction with medical care and even alleviating negative psychological consequences of hospitalization. However, there is a dearth of studies on the effects of Guided Meditation (GM) on psychological wellbeing in critically ill obstetric patients. We hypothesized that listening to audio recording of GM script can provide a platform for scalable, and effective environmental manipulation in the ICU to alleviate stress and enhance wellbeing of critically ill obstetric patients. As a non-invasive technique, GM allows patients to engage actively in their own care and provides a sense of agency and inner communique, which is especially important in the ICU.Unlike pharmacological treatments, meditation does not carry risks of side effects or drug interactions, making it a particularly safe option for obstetric ICU patients who may already be on multiple medications. The quintessential effects of GM which cover emotional, cognitive, and spiritual aspects of well-beingthrough neuroplasticity,can only be fully understood by including both objectively measurable phenomena andsubjective experiential effects. This present paper reports the results of a qualitative analysis of the effects of GM in critically ill obstetric patients in the ICU in a tertiary care setting. For this phase of the study, we opted to collect experiential and subjective narratives to evaluate the qualitative effects. We followed Equator guidelines for qualitative research, ensuring a rigorous and transparent analytical process of this seldom explored area5.Qualitative analysis of experiences of recipients of GM was chosen as one of the methods of inquiry since, it would allow a deeper understanding of the personal and emotional experiences of patients. By focusing on individual narratives, we sought to explore the nuanced effects of meditation on emotional well-being, patient empowerment, and perceived control over their health in this unique subset of critically ill patients.
METHODOLOGY
Setting and design: This qualitative study was carried out as part of a larger RCT in a rural tertiary care teaching hospital. The trial, including this qualitative component, was conducted between January 2023 and March 2024 after obtaining ethical approval from the institutional ethics committee (IEC/BU/133/Faculty/15/73/2022). The trial was registered under the Clinical Trial Registry of India (CTRI/2022/11/047307).Written and informed consent was obtained from all participants and their relatives.Anonymity of all participant information was strictly maintained throughout the study.
Inclusion criteria: Critically ill conscious obstetric patients (antenatal/postnatal) aged more than 18 years who were not on mechanical ventilation at the time of enrolment. Exclusion criteria: (i) development of cardiac arrhythmias/hemodynamic instability, (ii) presence of any psychiatric disorder, (iii) deterioration in condition during course of illness (e.g., requirement of ventilation), (iv) altered mental status, (v) death/transfer to other medical centre/discharge, or the need for emergency surgery during the study.
Study protocol:
Fifty participants in the intervention group received guided meditation sessions with noise-blocking headphones or earphones for 20 minutes daily over three days, in addition to standard care. The guided meditation audio recording was prepared by the principal investigator, who has expertise in the domain. Participants were provided with diaries to record their reflections after three days of intervention. No specific questionnaire was provided; instead, they were given open-ended instructions to describe, in their own words, the experiences they observed during the intervention period, using their vernacular language.
Analysis:
All 50 participants submitted their reflective diaries, which were transcribed by one researcher and subsequently verified by a second researcher. There were no issues with illegibility during this process. The data underwent thematic analysis following Braun and Clarke's six-step approach to thematic analysis6. To ensure a thorough understanding of the data, both researchers collaboratively read the transcripts multiple times, noting key concepts at each stage. This iterative process allowed the researchers to familiarize themselves with the data and identify text segments relevant to the research question. The themes were refined through extensive discussions until a consensus was reached, ensuring that the derived themes accurately reflected participants' experiences. The development of the final coding scheme followed a systematic process. Initially, codes and categories were generated, and subsequent meetings were held to address and resolve any differences in interpretation. This iterative approach led to a consensus-driven coding scheme, which was applied to all diary entries. Two overarching themes emerged, particularly emphasizing the effects of guided meditation.
To validate the findings, the diary data was reviewed in collaboration with another investigator to reach a consensus on codes and themes and address any interpretive discrepancies. The process adhered to triangulation methods to enhance the credibility and reliability of the analysis. Efforts to minimize researcher bias included maintaining a clear decision trail and applying triangulation techniques throughout the study. Rigor and integrity were prioritized from the outset to uphold the quality of the analysis.The themes and categories thus deduced are as shown in table 1.
The present paper reports the qualitative effects of guided meditation GM, as captured through the analysis of participants' subjective experiences documented in their reflective notes. The simultaneously conducted quantitative arm measured heart rate variability (HRV) parameters and vital parameters (heart rate, respiratory rate, systolic blood pressure, diastolic blood pressure, and SpO₂), which were recorded before and immediately after the intervention on all three days. The results of the Visual Analog Scale (VAS) scores for anxiety and well-being are also included alongside HRV observations and shall be published separately due to enormity of data and the distinct characteristics and interpretations involved.
RESULTS
All 50 participants submitted their diaries. Handwritingswere legible. A summary of the thematic analysis (Theme 1: 4 categories; Theme 2: 9 categories), along with the frequency of respondents for each category, is presented in Table 2 and 3. Representative quotes for each category, as described verbatim by participants in their vernacular language and English translations, are also included. The findings indicate improvement in physiological and psychological well-being in patients undertaking GMsessions.
Theme 1: Physiological Impact
Four respondents stated that they slept well. Better quality of sleep could be due to the relaxing and calming effect of meditation which may have helped alleviate anxiety and restlessness, enabling better sleep behaviour patterns.
Nine participants said that a reduction in pain with one of whom explained: "My pain has reduced!" Patients reported their pain and discomfort have reduced, which could suggest that meditation may have a role in managing pain, potentially by increasing the body’s relaxation response and easing stress, both known to exacerbate pain.
One patient said she became less agitated, saying, "I feel relaxed, the restlessness in my body has decreased." This indicates that meditation may help patients regain somatic control over their bodies and reduce symptoms such as restlessness, which are commonly linked to higher levels of stress or discomfort.
Thirty subjects noted feelings of improvement in their rhythm of breathing and heart rate, with the comments: "I felt my breathing was under control!" and "My heartbeat has come down!" This finding is of particular importance because it mainly reflects the physiological impacts of guiding meditation as stabilizing vital parameters, such as heart rate and respiration, which are crucial within an intensive care unit that is highly stressful.
Theme 2: Psychological Impact
Twenty-four Participants showed a general feeling of wellbeing regardless of their health and medical condition. Patients described feelings of relief, the absence of discomfort, and a notable sense of health improvement. These responses suggest that GM may have contributed to improving patients' overall perception of their physical and psychological health, fostering positive outlooks even in critical situations.
Twenty-four participants reported overcoming their fear of being in the ICU. A patient commented, "I did not feel like I was undergoing treatment in the ICU". This suggests that meditation could help patients dissociate from the anxiety associated with intensive care, reducing psychological distress.
Five participants reported relief from anxiety related to their illness. One participant expressed, "I became free from worries about the illness". Patients expressed a sense of freedom from the mental burden of illness. This is very crucial because anxiety can exacerbate physical symptoms and delay recovery. This indicates that meditation may provide a coping mechanism for patients to manage their emotional responses to severe illness.
Four participants describe an improvement in mental clarity. For example, one stated: "My mind, which had been overthinking, became calm". This is an important finding because the maintenance of mental clarity is key to patients' management in critical care since they can understand their condition and the treatment-recovery process far better.
Forty-five reported experiencing peace of mind. One said, "I experienced peace of mind". Mental peace may well be an essential recovery element because it might help reduce psychological stress that exacerbates physical symptomology.
Thirty-two subjects reported reduced stress, as one notes, "I became free from mental stress." Lowering one's stress can also be important in promoting the healing of the body because stress is known to negatively impair the functioning of the immune system and affect recovery in a healthy manner.
Seven participants experienced feelings of joy. One patient reported, "I felt a deep sense of satisfaction and joy in my mind!"This shows that, in addition to reducing negative emotions, meditation actively cultivates a positive emotional state, thereby enhancing overall emotional well-being.
Ten participants reported a sense of being strengthened to fight their illness; one stated, "I gained the strength to fight the illness." This empowering procedure is crucial in medical recovery; as a positive mindset is often associated with better health outcomes.
Six participants also reported to have decreased worries about their family. One said, "My worries about my family were decreased!" This, therefore, reflects that meditation leads to a broader impact in reducing not only personal anxiety but also concerns related to family and responsibilities.
Table 1: Themes and categories
|
Theme 1: Physiological Impact |
Theme 2: Psychological Impact |
|
1. Regulation of heart rate & respiratory rate |
1. Achieving peace of mind |
|
2. Reduction in pain |
2. Reduction in stress |
|
3. Enhancement in sleep quality |
3. Sense of wellbeing |
|
4. Decreased restlessness |
4. Alleviation of ICU – related fear |
|
|
5. Gaining strength |
|
|
6. Experience of joyfulness |
|
|
7. Reassurance |
|
|
8. Relief from disease–related anxiety |
|
|
9. Mental clarity |
Table 2: Thematic analysis- Physiological Impact.
|
Theme: 1 |
Physiological Impact (Frequency of respondents) |
Sample quotes |
|
Category 1: |
Regulation of heart rate & respiratory rate (n= 30)
|
· શ્વાસનાધબકારાકંટ્રોલમાહોયતેવુલાગ્યુંહતું. “I felt that my breathing was under control” · શ્વાસમારાહતમળી. “I experienced relief in my breathing”) · હૃદયનાધબકારાકંટ્રોલમાહોયતેવુલાગ્યુંહતું. “I felt that my heartbeat was under control” · હૃદયનાધબકારાશાંતથયા. “My heartbeat has calmed down” |
|
Category 2: |
Reduction in pain (n= 9) |
મનેદુખતુંઓછુથયુંછે. “My pain has reduced” મનેજેપણતકલીફહતીતેદુરથઈહતી “Whatever discomfort I had has subsided” મનેમારુદર્દદુરથવાનોઅનુભવથયોહતો “I experienced relief from my pain” |
|
Category 3: |
Enhancement in sleep quality (n= 4) |
મનેઊંઘસારીઆવી “I slept well” |
|
Category 4: |
Decreased restlessness (n= 1) |
શરીરનીબેચેનીઓછીથઈહતી. “The restlessness in my body has decreased” |
Table 3: Thematic analysis- Psychological Impact.
|
Theme 2: |
Psychological Impact (Frequency of respondents) |
Sample quotes |
|
Category 1: |
Achieving peace of mind (n= 45)
|
માનસિકશાંતિમળી “Experienced a sense of mental peace” મગજમાખુબજસંતોષથયો. “Felt deep mental satisfaction” મારામનનીશાંતિમળીહતી. “I experienced peace of mind” શાંતિનોઅનુભવથયોહતો. “Experienced a sense of peace” |
|
Category 2: |
Stress Reduction (n= 32) |
મનતણાવમુક્તથયું. “I became free from mental stress” માનસિકતણાવદુરથયો. “The mental stress was relieved” |
|
Category 3: |
Sense of wellbeing (n= 24) |
મનેસ્વસ્થતાનોઅનુભવથયોહતો. “I experienced a sense of wellbeing” મનેતકલીફદુરથવાનોઅનુભવથયોહતો “I felt relieved from discomfort” હુંઅસ્વસ્થછુંતેવોબિલકુલઅહેસાસથયોનથી. “I did not feel of being unwell at all” |
|
Category 4: |
Alleviation of ICU related fear (n= 24) |
I.C.U. માસારવારથઈછેતેવોઅનુભવ થયોનથી. “I did not feel like I was undergoing treatment in the ICU” હુંI.C.U. નાડરમાથીદુરથવાનીલાગણીનો અનુભવથયોહતો. “I experienced a feeling of overcoming my fear of the ICU” |
|
Category 5: |
Gaining strength (n= 10) |
મારામારોગસામેલડવાનીશકિતઆવીહતી. “I gained the strength to fight the illness” મનેરોગસામેલડવાનીશક્તિમળીહતી. “I felt empowered to fight the disease” ઝડપથીસાજાથવાનીહિંમતમળી. “I found the courage to recover quickly” આસાંભળીમાણસમાશક્તિઉત્પન્નથાયછે. “Listening to this generates strength within a person” |
|
Category 6: |
Experience of joyfulness (n= 7) |
મારામગજમાખુબજસંતોષઅનેઆનંદ લાગતુંહતું. “I felt a deep sense of satisfaction and joy in my mind” મનમાખુબજઆનંદનીલાગણીનો અનુભવથયો. “I experienced a strong feeling of happiness” |
|
Category 7: |
Reassurance (n= 6) |
મનેપરિવારનીચિંતાઓછીથઈહતી. “My worries about my family were reduced” |
|
Category 8: |
Relief from disease related anxiety (n= 5) |
મનેરોગનીચિંતામુક્તિથઈહતી. “I became free from worries about the illness” |
|
Category 9: |
Mental clarity (n= 4) |
મારુમગજખુબજવિચારતુહતુંતેશાંતથયુંહતું. “My mind, which had been over thinking, became calm” મારુમગજનિયંત્રણમાઆવ્યુંહતું. “My mind came under control” |
DISCUSSION
The findings of this study support our hypothesis that GM is an effective non-pharmacological means for enhancing psychological well-being in critically ill obstetric patients admitted to the ICU. To the best of our knowledge, ours is the first study of its kind which has carried out detailed qualitative analysis.
Reported non-pharmacological strategies to reduce anxiety and stress in ICU patients include music therapy, aromatherapy, massage therapy, etc7.Sound-based treatments have been shown to reduce somatic and cognitive state anxiety8.Anxiety reduction by music therapy has been reported to be greater than that achieved by anti-anxiety drugs such as midazolam9.Smruti et al have reported that receptive music therapy reduces perioperative anxiety in patients undergoing hysterectomy and caesarean section10.Esfandiari et al. have highlighted the distinct psychological impacts of music on human emotions, emphasizing its ability to inspire, relax, motivate, energize, and alleviate anxiety while also influencing hemodynamic parameters11.
Meditationhas been defined, in modern times as “a family of self-regulation practices that focus on training attention and awareness to bring mental processes under greater voluntary control”12. In the parlance of ancient civilization, it is described as a practice for harmonizing body, mind, and transcend suffering by developing an abiding awareness of one’s spiritual nature. GMis a component of the pratyahara technique in Yoga, which promotes inner awareness and detachment from external distractions through a structured and predominantly scripted process of guided relaxation13.
As described in the results, GM resulted in the alleviation of several stressful experiences and the creation of positive experiences during ICU stay. The first impressions, or, the “Aha!” moments were expressed by patients in different wordings. “I experienced peace of mind”, stated a30- years-old patient with eclampsia. “I became free from worries about the illness!”, was the exclamationof a 26-year-oldpatient with eclampsia. Relief from pain was an important observation. “Whatever discomfort I had, has subsided” narrated a patient; “I experienced relief from my pain.”wrote the other patient. Patients also reported a reduction in restlessness, reflecting meditation's ability to calm the nervous system and reduce hyperarousal symptoms. By reducing uncomfortable awareness about heart rate and respiratory rate, the practice of meditation demonstrated its effectiveness in stabilizing crucial physiological parameters.These physiological improvements support Barnes et al.'s findings, which emphasize that meditation aids in regulating autonomic functions, critical in managing intensive care unit patients14.Participants also reported improvement in sleep and enhancement of wellbeing. Meditation has been shown to regulate the body's stress response and improve sleep patterns, particularly during high anxiety and discomfort15.Lee et al have documented that virtual reality-based meditation enhances the quality of sleep in intensive care unit patients16. In their systematic review of medical applications of meditation in randomised control trials, Kim D et al have reported that improvement insleep quality and fatigue are major benefits of meditation17.The positive effects of yoga during the peripartum period have been discussed extensively in the literature18,19.
An improvedsense of well-being reported by many participants shows that meditation can foster emotional resilience even in critical care settings. An important finding in our study was the reporting of the alleviation of ICU-related fear and disease-related anxiety by the participants, both of which are crucial in any patient management. These psychological benefits are likely related to meditation's ability to distance patients from the stressors associated with their medical environment. Evidence supports that mindfulness practices during pregnancy to reduce anxiety, depression, and stress during pregnancy, which may continue to have beneficial effects through the postpartum period20.Vaishnav et al. have reported alleviation of deep-seated anxiety and improvement in kidney disease related quality of life in chronic kidney disease patients on maintenance haemodialysis21. Effects of GM on the multi-level and multidimensional construct of well-being in healthy individualsand diabetics by Vaishnav et al and others22-24.
Meditation's contribution to mental clarityand peace of mind is critical in critical care settings, which was reported benefit by 90% of respondents, followed by stress reduction, reported by 64%. Promotion of peace of mind with meditation has also been reported by Chen et al25.Similarly, the most frequently noted physiological improvement was the regulation of heart rate and respiratory rate, observed by 60% of participants, while pain reduction was reported by 18%. The reduction of negative emotions and promotion of positive feelings observed in our study can be linked to meditation's role in enhancing resilience, which is linked to better health outcomes and faster recovery26. The participants' reported reassurance about family-related worries corroborates their emotional empowerment.
All the above experiences can be summarised as meditation-induced enhancement of psychological well-being in considerably morbid and sick patients of the obstetrics intensive care unit. Elucidation of its complete basis of beneficial effects of meditation can be based only on combining scientific and esoteric basis.
In the parlance of ancient Indian psychology, well-being refers to awareness and manifestation of a transcendental state of consciousness, which human beings are capable of accessing at any age and any stage of health or disease. Yoga is the science, the process, the effort, and action by which man attempts to pass out of the limits of his ordinary mental consciousness into a greater spiritual consciousness, from the phenomenal to the real man27.
This study serves as a pioneering step in documenting the role of GM in the whole person care of critically ill obstetric patients, who need ‘healing care’ which extends beyond treatment. Our study is unique in several ways. It demonstrates the positive effects of GM in critically ill obstetric patients when offered over a relatively shorter period of three days and documented through qualitative assessment of physical and psychological parameters. The first-person account of the experience of meditation in our patient allowed us to capture qualitative effects verbatim.The findings offer an inspiring and promising avenue to explore this intervention in different subsets of ICU patients. If corroborated by larger studies, long-term effects, and diverse cohorts, the proposed intervention can contribute to develop an inclusive care program imbued with empathy in tech savvy ICUs.
Conclusion and recommendations: Given the unique challenges faced by critically ill obstetric patients abreast with fear, insecurity, loneliness, helplessness, and lack of control,GM serves as a powerful adjunct to medical interventions by improving psychological wellbeing. It is a safe, convenient, harmless non-pharmacological intervention. Although research in this specific patient population is scarce, this study underscores the potential of mediating meditation for improving care-tenet.
It is therefore strongly recommended that Guided Meditation be integrated into the standard care protocols for obstetric patients in critical care settings since it demonstrated efficacy in transforming a potentially daunting psychological experience into a more positive and reassuring one. It also leverages the collaborative wisdom of science and spirituality aimed at improving the integral well-being of critically ill obstetric patients.
Acknowledgment: The authors extend their heartfelt gratitude to the Research Advisory Committee of Bhaikaka University for their guidance and support, as well as to the patients whose participation made this study possible.
Conflict of Interest: The authors confirm that there is no conflict of interest.
Authors’ Contributions: Concept and design of the study: RP, BV& JV. Acquisition of data: RP &GD. Analysis and interpretation of data: RP, BV, AP, SS& JG. Drafting the manuscript: RP, BV& ST.Critically reviewing the manuscript to ensure significant intellectual contributions: RP& BV.
REFERENCES